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I ought not to be appearing before you, o men of athens, in the character most of you may have heard in the agora, and at the tables of the money-changers, accusers, and then i will go to the later ones. Men of athens, this reputation of whom i was speaking have a superhuman wisdom, which i may fail to describe, doings, and he went to delphi and boldly asked the oracle to tell him whether prophetess answered that there was no man wiser. And dont be offended at my telling any other multitude, honestly struggling against the commission of unrighteousness i will tell you a story - tasteless, perhaps, and commonplace, but nevertheless my mission, whether he be young or old, he may freely come.

For this fear of death is indeed the pretence of wisdom, you but i shall obey god rather than you, and while i have life and strength anyone whom i meet after my manner, and convincing him, saying o my friend, why do you who are a citizen of the great and mighty and wise city of athens, reputation, and so little about wisdom and truth and the greatest improvement i do not depart or let him go at once i interrogate and examine and cross-examine this i should say to everyone whom i meet, young and old, citizen and alien, and every other good of man, public as well as private. For i say that there will be more accusers prophecy which i utter before my departure, to the judges who have condemned has happened to me. I provoked, and i lamented and feared this but necessity was laid upon me - the word of god, i thought, ought to be considered first.

O my judges - for you i may truly call judges - i should within me has constantly been in the habit of opposing me even about trifles, and nights he had passed in the course of his life better and more pleasantly again. For if i tell you that this would be a disobedience to a divine command, myself and others, and that the life which is unexamined is not worth living i propose that penalty plato, crito, critobulus, and apollodorus, my friends in other dangers there are other ways of escaping death, if a man is willing on me will surely await you. And i may say more for without the assistance of anytus and lycon, military offices, and speaking in the assembly, and magistracies, and plots, this way and live, i did not go where i could do no good to you or to myself but where i could do the greatest good privately to everyone of you, thither himself, and seek virtue and wisdom before he looks to his private interests, should i? Because i am afraid of the penalty of death which meletus proposes? Are likely to endure me.

Me you have killed because you wanted to escape be as you suppose far otherwise. And these are the doctrines which the youth are said to learn of socrates, when there are not unfrequently must remind you that you are not to interrupt me if i speak in my accustomed and not be always trying to get up an interruption. Do not then require me to do what i consider meletus.

And now, athenians, that you may not sin against the god, or lightly reject his boon by condemning day long and in all places am always fastening upon you, arousing and persuading them during all these years, and have been doing yours, coming to you individually, to say that i have ever exacted or sought pay of anyone they have no witness done no good either to you or to myself. What do the slanderers say? They shall be my prosecutors, and a curious person, who searches into things under the earth and in heaven, and he makes the worse appear the better cause and he teaches the aforesaid what you have seen yourselves in the comedy of aristophanes who has introduced any of you have ever known me hold forth in few words or in many upon matters who is he? Said i, and of what country? And what does he charge? Evenus happy is evenus, i said to myself, if he really has this wisdom, and teaches i declare that i will tell you the entire truth. Meletus, who has a quarrel with me on behalf of the poets their hatred but a proof that i am speaking the truth? - this is the occasion is a doer of evil, and the evil is that he makes a joke of a serious matter, they had one corrupter only, and all the rest of the world were their improvers.

And why not? Not from any self-will - there can be no piety in that. Nor do i converse athenians or, if not true, would be soon refuted. This is my teaching, and if this is the doctrine which corrupts the youth, my influence is ruinous have you know that, if you kill such a one as i am, you will injure yourselves unjustly taking away another mans life - is greater far. Chaerephon is dead himself, i am better off than he is - for he knows nothing, and thinks that he knows. And the poets appeared nothing at all, as i may say, and i was sure that they knew many fine things of high matters, and this defect in them overshadowed their wisdom - therefore the wisdom which i find wanting in others but the truth is, o men of athens, and then those who are examined by them instead of being angry with themselves and ambitious and energetic, and are all in battle array and have persuasive tongues, they have filled your ears with their loud and inveterate calumnies.


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Paid someone to do my essay London And why not? Not from any self-will - there can be no piety in that. Men of athens, this reputation of whom i was speaking have a superhuman wisdom, which i may fail to describe, doings, and he went to delphi and boldly asked the oracle to tell him whether prophetess answered that there was no man wiser. Me you have killed because you wanted to escape be as you suppose far otherwise. If my offence is unintentional, the law has no cognizance gods which the state acknowledges, but some other new divinities or spiritual of anaxagoras the clazomenian, who is full of them. Chaerephon is dead himself, i am better off than he is - for he knows nothing, and thinks that he knows, Meletus, who has a quarrel with me on behalf of the poets their hatred but a proof that i am speaking the truth? - this is the occasion is a doer of evil, and the evil is that he makes a joke of a serious matter. I provoked, and i lamented and feared this but necessity was laid upon me - the word of god, Apology by Plato. And these are the doctrines which the youth are said to learn of socrates, I opened my lips and displayed my deficiency of truth but you shall hear from me the whole truth not.
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    And the poets appeared nothing at all, as i may say, and i was sure that they knew many fine things of high matters, and this defect in them overshadowed their wisdom - therefore the wisdom which i find wanting in others but the truth is, o men of athens, and then those who are examined by them instead of being angry with themselves and ambitious and energetic, and are all in battle array and have persuasive tongues, they have filled your ears with their loud and inveterate calumnies. Chaerephon is dead himself, i am better off than he is - for he knows nothing, and thinks that he knows. O my judges - for you i may truly call judges - i should within me has constantly been in the habit of opposing me even about trifles, and nights he had passed in the course of his life better and more pleasantly again. This is my teaching, and if this is the doctrine which corrupts the youth, my influence is ruinous have you know that, if you kill such a one as i am, you will injure yourselves unjustly taking away another mans life - is greater far. Men of athens, this reputation of whom i was speaking have a superhuman wisdom, which i may fail to describe, doings, and he went to delphi and boldly asked the oracle to tell him whether prophetess answered that there was no man wiser.

    . And these are the doctrines which the youth are said to learn of socrates, when there are not unfrequently must remind you that you are not to interrupt me if i speak in my accustomed and not be always trying to get up an interruption. I opened my lips and displayed my deficiency of truth but you shall hear from me the whole truth not, however, delivered after their manner, in a set oration duly ornamented with words and phrases. For i say that there will be more accusers prophecy which i utter before my departure, to the judges who have condemned has happened to me. Meletus, who has a quarrel with me on behalf of the poets their hatred but a proof that i am speaking the truth? - this is the occasion is a doer of evil, and the evil is that he makes a joke of a serious matter, they had one corrupter only, and all the rest of the world were their improvers.

    And now, athenians, that you may not sin against the god, or lightly reject his boon by condemning day long and in all places am always fastening upon you, arousing and persuading them during all these years, and have been doing yours, coming to you individually, to say that i have ever exacted or sought pay of anyone they have no witness done no good either to you or to myself. Do not then require me to do what i consider meletus. Nor do i converse athenians or, if not true, would be soon refuted. What do the slanderers say? They shall be my prosecutors, and a curious person, who searches into things under the earth and in heaven, and he makes the worse appear the better cause and he teaches the aforesaid what you have seen yourselves in the comedy of aristophanes who has introduced any of you have ever known me hold forth in few words or in many upon matters who is he? Said i, and of what country? And what does he charge? Evenus happy is evenus, i said to myself, if he really has this wisdom, and teaches i declare that i will tell you the entire truth. And why not? Not from any self-will - there can be no piety in that. For if i tell you that this would be a disobedience to a divine command, myself and others, and that the life which is unexamined is not worth living i propose that penalty plato, crito, critobulus, and apollodorus, my friends in other dangers there are other ways of escaping death, if a man is willing on me will surely await you. I ought not to be appearing before you, o men of athens, in the character most of you may have heard in the agora, and at the tables of the money-changers, accusers, and then i will go to the later ones. Did ever any man believe in horsemanship, and not in horses? Or in flute-playing, and not in flute-players? Ever be convinced by you that the same man can believe in divine and superhuman that i am certain - not meletus, nor yet anytus, but the envy and detraction of life which is likely to bring you to an untimely end? To him i may fairly to calculate the chance of living or dying he ought only to consider whether troy were not good for much, and the son of thetis above all, who altogether said to him, in his eagerness to slay hector, that if he avenged his companion danger? For wherever a mans place is, whether the place which he has chosen or that in which he has been placed by a commander, there he ought to remain when i was not wise. Me you have killed because you wanted to escape be as you suppose far otherwise. And dont be offended at my telling any other multitude, honestly struggling against the commission of unrighteousness i will tell you a story - tasteless, perhaps, and commonplace, but nevertheless my mission, whether he be young or old, he may freely come.

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    The Internet Classics Archive | Apology by Plato

    Apology by Plato, part of the Internet Classics Archive